Wednesday, June 18, 2008
Immigration
The same guy I wrote about in my last post left this week for the states. He told very few people, and I had no idea my next door neighbor had left until a couple of friends of mine came by Saturday night and told me he left that morning.
I’m not sure of the exact numbers, but a very large percentage of Salvadorans have emigrated and continue to emigrate both legally and illegally to the
I always felt that I was aware of how difficult immigrant life is, but I don’t think I really had a clue before talking to people here who have lived in the states—even still, I’m not sure I can fully appreciate how hard it must be.
The first problem is getting there. Trying to go the legal route and acquiring a visa entails paying hundreds of dollars in processing fees, trips to the American consulate in
The most nervous/uncomfortable I’ve been since arriving in country was when I was asked to translate a letter written in English regarding a visa application. I was at the school giving English classes when two women from my community came into the classroom, breathless, asking to speak with me. They told me they had been looking all over for me because they just received a letter from the American consulate and they wanted me to translate it for them. The letter turned out just to be a request for some missing information in the visa application, but seeing the frightening look of nervousness and excitement in their eyes makes me hope that I will never have to be the one to translate a letter of denial.
Because of the difficulty in obtaining a visa, the illegal route (por tierra, mojado, con coyote, ilegalmente, sin papeles, etc.) is much more common. My neighbor is currently traveling via the illegal route. He paid a coyote (someone who ferries immigrants across the border) $6,000 to reserve him a spot in a traveling group of about 10 people. Ask any Salvadoran and they could put you in contact with a coyote and quote you the price. It is common knowledge because it is a thought on everyone’s mind.
I can only imagine how difficult the trip is. Growing up in
Most of the Salvadorans who have been to the states love to talk to gringos about where they lived and what they saw. I always ask them if they liked it there. Answers vary—some loved everything about it, others missed their families, some complain that the food there is no good. But the one thing every Salvadoran who has lived in the states will agree on is that the work there is very good. So my next question is always where did you work? The most common answers are restaurants, construction, landscaping, farming, and as janitors in large office buildings.
It is humbling to hear people talk about how great the work is in the states when they are doing jobs that, to me, would be miserable. But the opportunity to make more in an hour in the states than they would make in a day in
Friday, June 6, 2008
Cultural Sensitivity vs. Personal Convictions
I was ambivalent about posting this entry. I generally try to make sure my writing is clear and representative of my thoughts when posting on my blog. There seems to be something so final about posting an entry on my blog—like it is a fact or something that I have come to a definite conclusion about. What follows is very much a work in progress, so please read it as such.
This week I had a wonderful conversation with my friend/boss about the disconnect I’ve been feeling in trying to be cultural sensitive while at the same time stay true to my personal beliefs about right and wrong. My thoughts are still quite muddled, so please bear with me while I try to rehash our conversation and my internal dialogue.
The most telling example of where I feel this disconnect relates to a friend of mine in the community. He’s an intelligent, funny, hard-working and active member of the community. He’s a good father and a loving husband. Everyone from the drunken soccer fans to the old women at church enjoy talking with him and feel comfortable in his presence. Also, he cheats on his wife.
Infidelity in
My friend’s infidelity presents me with my own internal conflicts. I see him being a good husband and wife, working hard, etc. and I can’t help but like him. But then every few weeks he’ll get drunk and joke with me about going to a brothel. It’s a joke only because he knows I won’t go with him; not because he doesn’t plan on going. And this isn’t a one time mistake that he later regrets—that I could forgive—but it’s a repeated behavior that he deems acceptable.
Intellectually, I can recognize that this is what he’s known all his life. I’m sure while he was growing up many of his male role-models did the same thing. It has been ingrained in Salvadoran culture that men are unfaithful. It has become culturally acceptable. I believe that in the nature vs. nurture argument, nurture holds more influence in determining who we become. In my mind I think that if I were brought up in the same circumstances and by the same people as my friend, I would not act any differently.
Emotionally, I absolutely hate what he’s doing. I know his wife and she’s an amazing person. I hate that he cheats, but I hate even more that he cheats on her. There will be times when I’m hanging out with him and his family, feeling good about life and enjoying his company, when out of nowhere my conscience will start reminding me of what he does when he’s drunk. Despite his good characteristics, it is almost impossible for me to overlook his infidelity.
My boss brought up the idea of universally human morals—morals that stretch across borders and cultures. We both expressed the hope that there are some things that are undoubtedly right or wrong. If this were the case, it would allow judgment without having to take culture into account. That is, one could not be pardoned because he/she did not know an action was wrong.
We both wanted to identify fidelity as one of those universal human morals. It seems that a cheating husband must know that his infidelity hurts his wife, whether it is culturally acceptable or not. But I sit here and I don’t know what to write next, because I’m not sure whether or not he knows his cheating is hurtful to his wife or if this is even something that is thought about. Culture is so influential in human development I wonder if something that to me seems so obviously wrong can be insignificant in the eyes of my Salvadoran friend. I wish it were something I could discuss comfortably with Salvadorans and expect truthful answers, but I’m not sure it is.
So this is where my internal conflict remains. I’m not sure I can accuse my friend of doing something he knows is wrong because I’m not sure he feels it’s wrong (or at least as wrong as I feel it is.) And even if he does know it’s wrong and hurtful but does it any way, where does that leave me? It leaves me conflicted I guess.
I give up on this blog post. As I wrote at the beginning, it’s an incomplete thought that I’m working through. I thought I’d put it up so someone smarter than I am could send me all the answers. I’m waiting…
Monday, June 2, 2008
Conflict
The rain has begun. The first day I was quite happy; by the 5th straight rainy day I was cursing the same God I had been praying to for the rain to begin.
I watched (didn’t participate) as the ramp was busted, the lake was drained and people were happy. The people living down below didn’t show up, but everyone kept looking over their shoulders to see if they would arrive.
Tuesday, April 29, 2008
Public Speaking
I hate public speaking. Hate it. I even hate speaking that is hardly public—like in front of a class of 15 classmates at a small, private liberal arts school—makes my knees shake. I consider myself a reasonable person and try to convince myself of the irrationality of my fear. I mean, I make an ass out of myself daily so what does it matter if I flub up a speech in front of a few people. I’ll forget about it 15 minutes after I finish. No big deal right? Well despite this very logical line of thinking, my knees still shake when my name I’m asked to talk in front of people. Very irrational, I know, but most fears are.
Last Thursday we held a community-wide meeting. Our town council is being sued over a piece of land that was bought 7 years ago to locate the pump that provides water to the community. The son of the owner of the land claims that the terms of the agreement were not met by the town council. As a result, he is suing for $20,000, a ridiculous amount to ask for the size of the land sold. Our council has documents proving that we met the terms of the agreement. It seems this person has no chance in court, but nonetheless he has caused an uproar. Running water is not a given in
I sat in for the council’s planning of the general meeting. As the agenda was being set, one of the council members suggested that I be slated to say a few words. I explained that I know very little about the entire situation. It is true that the first Peace Corps volunteer in the community had a huge hand in the water project. “But,” I tried to explain, “I was still in high school at the time. I had no hand in the water project and know nothing about the original contract for the plot of land.” I convinced a few of the council members, but people still wanted me to speak. This is not abnormal as a Peace Corps volunteer. Political parties, churches, businesses, town councils, even feuding families try to align themselves with us. I always try to be as non-committal as possible—everything is nice…I like you but I like them also…can’t we all just get along?... etc. By the end of the council meeting I was under the impression that I would not be on the agenda.
Fast forward to last Thursday, the day of the meeting. I immediately check the agenda to see that I’m slated to give the closing remarks. It’s a good thing I still generally show up for things on time in a country where everything starts at least 45 minutes late because it meant I had time to think of what to say. Of course I wrote something down just to be ready for a potential freeze up on stage; something that’s not out of the ordinary for me.
I’m going to provide a basic transcript of what I said, but I must first offer a disclaimer. Public speaking here is always formal here. Even during the questions and comments section of a community meeting people still follow a set format. First you have to wish everyone a good morning/afternoon/evening. Then you have to thank the esteemed members of the government/policy/town council/school/business/etc. for showing up and offering their support. Next you have to compliment the organizers of the meeting/event for putting on such a beautiful meeting/event. Only then can you get to the point. 3 bonus points are given for each new way you can come up with to say what you just finished saying. 5 bonus points are given for every reference to God. Cheesiness is not a concept.
“I hope that everyone has a very good afternoon. First I want to thank the town council for including me on the agenda (actually, not really). I think it’s important for us to remember that the work they do is not for free. They don’t make any money (+3 repetition). They meet for the good of the entire community.
I also want to thank all of you for the support and friendship that you have shown me for the past 8 months. I feel so lucky to be in this beautiful community with such caring and f friendly neighbors. Every day I give thanks to God (+5 God reference) that I have found such a wonderful place to live and work.
I can’t speak too much about the subject at hand, because I was not here for the implementation of the water project. I can say that I know how hard everyone has worked on the water project and how important it is for the community. Water is life (remember, cheesiness is not a concept). Water gives life (+ 3) to everything: the trees, the animals, all of us. It is important that we keep working to ensure that there will always be water in our community. I hope we can find a solution to this problem that everyone can agree on, and if not, then a solution that is just.
Thank you for your attention and I’m going to sit down now because I hate speaking in front of large groups (polite laughter).”
After sitting down, one of the council members got on the microphone to say, “We know you weren’t here for the implementation of the water project. We put you on the agenda hoping you would say a little bit about the bakery project that you are working on.” He laughed, everyone laughed. Once again I made an ass out of myself. Oh well, just another day in the life.
Wednesday, April 16, 2008
Ch-Ch-Ch-Changes
Peace Corps is a life-changing experience. Or at least so I have been told from publications, recruiters, current volunteers, former volunteers, and even my friends and family at home. I have now been in the Peace Corps for over 10 months and I am still waiting (a little uneasily) to see how my life will be changed. Will I adopt the machismo culture and become a misogynist? Or will I abandon my reservedly agnostic beliefs in favor of Catholicism or Evangelism? Maybe I will take to spending my spare change on cheap moonshine and drink myself into a stupor every chance I get. Or I might fall in love with a woman and be engaged before the midpoint of my service.
Though I can’t predict the future, I think it’s a safe bet that my grand change (if I have one) will not be any of the previously mentioned. Yet, I have observed all four of these events (to varying degrees) in my fellow volunteers. Claiming these are changes is admittedly an assumption on my part as I did not know these people before their service. There is the possibility that for the 3 months of training, when I had regular contact with my fellow volunteers, they kept these behaviors on the backburner. This, however, seems unlikely.
I want to make clear that even though in this post I am and will be focusing on changes that I consider to be unhealthy, the overwhelming majority of personal development Peace Corps volunteers talk about and demonstrate is nothing but positive. And the examples I’ve given above are seen only through my eyes. Each situation could be defended or judged in a number of ways; I am simply offering my observations from my own limited perspective.
So why these negative changes? To borrow a line from Walter, John Goodman's character, in The Big Lebowski, “That’s just the stress talkin.’”* The Peace Corps experience, whether it be in a city in
These stresses must be dealt with. Everyone knows recommended mechanisms for dealing with stress: exercise, talk to someone, yoga, etc. Nonetheless, everyone, at times, deals with stress badly. It is inevitable. Fortunately, stress is temporary, and hopefully the coping mechanisms used (if bad ones) are temporary as well. This is why it worries me to see my fellow volunteers making big changes in their lives in such a short amount of time. I think it must be recognized that we are living under sustained levels of stress, and for that reason, we must deeply examine changes in our behaviors, thoughts and beliefs. Looking at the examples I have provided, I wonder what will happen in each situation when the volunteer returns back to the
I hope I don’t sound as though I am resistant to change, because I am not. I don’t believe that any person or thing is perfect and could not benefit from positive change. I simply think that, especially given the volunteer’s stressful situation, we should be cautious when noticing ourselves changing—even erring on the side of conservatism.
In talking with others, my views have been met with the claim that my caution is preventing me from immersing myself into Salvadoran culture. To this I answer yes and no. There is no way of living where I live and not being immersed in Salvadoran culture (whatever culture really means anyways.) But, I think sometimes cultural immersion is confused with cultural adoption. I will not and can not completely adopt Salvadoran culture. Whether I want to or not, I will never be Salvadoran. This, I think, is important to remember. There are certain things Salvadoran that I wholeheartedly disagree with. I still, on an analytical level, try to understand these things, but that does not change my view of them. Likewise, there are things that I absolutely love and hope to adopt into my own life. This rejection of the bad and acceptance of the good, while always trying to understand why things are as they are, to me, should be the goal of cultural exchange. I don’t believe that, having grown up believing that misogyny and excessive drinking are bad things, one can take a two year hiatus from these beliefs under the guise of adopting the culture of one’s host country. (Insert quote by famous person about the need to stay true to oneself.)
As I’m lying here in my hammock thinking of all the possible grand changes that I might experience, I hope that my change will be more of an evolution. A stronger conviction in my previously held beliefs, a fortification of the good I have developed in the first 23 years of my life, and an adoption of all the good that I am experiencing here in